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ARHETIPURILE SI INCONSTIENTUL COLECTIV PDF

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Tipuri psihologice a lui Carl Gustav Jung este o lucrare de sinteza, redactata pe baza experientei lui clinice, de psihiatru, si ulterior a celei de psihanalist, fiind alaturi de Arhetipurile si inconstientul colectivuna dintre lucrarile de referinta ale uneia dintre cele mai marcante figuri ale psihanalizei si ale gandirii universale. In Tipuri psihologice Jung incearca sa puna bazele unei caracteriologii, clasificand indivizii umani in categorii pe baza modului de gandire, de actionare, al emotivitatii si al gradului de reflectie asupra gesturilor lor, doar ca, spre deosebire de tipologia psihologica devenita etalon a olandezilor Heymans si Wierzma, tipologia teoretizata de Jung acorda o importanta mai mica predispozitiei subiectilor umani fata de introversiune sau extraversiune, accentuand ideea controlului constiintei exercitat de una sau de alta din modalitatile ei de expresie: Astfel, el considera ca extraversiunea sau introversiunea desi sunt, la randul lor, niste tipuri sau pattern -uri de comportament umane, numite tipuri atitudinale sau atitudini, ele depind intr-o masura mult mai mare de caracteristicile biologice ale omului, ceea ce le face mai greu de controlat, si, pe de alta parte, le considera ca fiind elemente de definire a tipologiei psihologice umane secundare, care completeaza ansamblul de trasaturi comportamentale si inferentiale, insa nu il conditioneaza intr-un mod decisiv, asa cum se intampla in celebra caracteriologie anterior mentionataunde numarul tipurilor psihice se dubleaza ca urmare a analizarii activitatii si a emotivitatii prin filtrul dihotomic al introversiunii- asa numitele caractere secundare: Si in cazul tipologiei psihice jungiene schema cunoaste o dublare, insa aceasta nu se bazeaza pe rolul primaritatii sau al secundaritatii in economia vietii psihice, ci pe raporturile dinamice dintre ceea ce el numeste tipuri functionale psihologice sau, mai simplu, functii psihice.

Arhetip (psihologie) – Wikipedia

Acestea din urma nu mai sunt determinate biologic, asa cum este cazul atitudinilor, si se modeleaza pe durata psihogenezei, ca urmare a aculturatiei, existand totusi o predispozitie innascuta fata de apartenenta la o anumita categorie de functii psihice, ramanand insa de vazut in ce masura societatea insasi o directioneaza.

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Jung distinge doua mari grupe de tipuri psihice, cele rationale si cele irationale. Fiecare supra-tip se divide in doua tipuri partial subsumate, astfel, gandirea si simtirea sunt tipuri rationale, in timp ce intuitia si senzatia sunt tipuri irationale.

Bineinteles, statistic, asa cum se poate constata ca femeile apartin de regula tipului simtire sau intuitie, propensiune cultivata filogenetic, prin activitatile adoptate preferential de femei colectjv lungul timpului, iar barbatii, in majoritatea cazurilor, apartin tipurilor gandire si senzatie, se va putea trage o alta concluzie consecventa materialului la inconstientkl a avut acces Jung, anume aceea ca femeile sunt mai degraba introvertite, in vreme ce barbatii sunt intr-o masura mai mare extravertiti, fapt care insa, din aceleasi motive care l-au si produs, incepe sa se atenueze in ultimele decenii.

Functia psihica principala, care va guverna constiinta unei persoane, va opera insa numai pe baza unor relatii de opozitie fata de functia-pereche apartinand tipului ei, i. Astfel, in cazul in care functia complementara cea mai dezvoltata a individului va fi intuitia, arhetipurkle va apartine sub-tipului gandire-intuitie, iar daca rolul de functie secundara ii va reveni senzatiei, el va fi clasificabil ca revendicandu-se de la sub-tipul gandire-senzatie. Prin urmare, si in cazul tipologiei psihologice a parintelui psihologiei abisale, vom distinge opt sub -tipuri: In contextul acestei prezentari extensive a tipurilor psihice umane Jung face o lunga introducere in care ilustreaza existenta unor moduri diferite de a rationa si de a simti prin incursiuni in istoria gandirii, a literaturii, in problematica antropologiei si a psiho-patologiei, toate confirmandu-i existenta unor diferente de raportare fata de lume.

De regula, exista doua forme majore de manifestare in actus a psihicului uman, fapt valabil, de altfel, si pentru tipologia lui Jung, diferenta constand in aceea ca synopsys -ul sau se divide in conformitate cu logica sistemului lui de gandire. Fac arhetipirile afirmatie intrucat nu putem sa intelegem aceasta carte decat in contextul gandirii jungiene, care, pe linie metafizica, filosofica, dar si psihanalitica adera la teza colecttiv a unui monism de tip psihic dialectic, in care diversele instante psihice arheetipurile raporturi sinergice unele cu altele.

Tagged with archetypescaracterologyCarl Gustav Jungcollective unconsciousmonismPsychepsychoanalysisPsychological typespsychologyscientifical contemporary literatureTipuri psihologice. This method is quite simple and could be a very good way to find hidden words, with strong meanings, within another words. Jung said that our mind is divided between conscience and unconscious, the first inconstientuul taking or having the same gender as arhetjpurile physical body, while the second one being always by a contrary sexual value.

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More exactly, for a man the gender of his conscience will be, in most of the cases, the same with his sexual or physical gender, in which case his unconscious will be female. In the case of the women the things will stay exactly in an opposite way.

Therefore, our unconscious will take a counter-sexual value, and this fact will be true not only on a lexical level, but will be true indeed, searching the proofs right in our minds.

Quite often inconstienttul from these two social masks are used in social frames as jobs, social life, circle of friends, while the another one is used at home, with our relatives.

In opposition, every human, man or woman, has an uncounscious, where our counter-socially mind contents are kept, hidden by the eyes of society. To this category belong ours counter-sexually features. But, after a proper view, we should see that, normally, our counter-sexual features would be introduced in the process of repression, fact which explains this shade of meaning of these functional concepts.

That means that we should be able to use Jungian concepts personifying the whole Universe and, as Jung himself told us in his wonderful intellectual legacy, if we would think that God himself is the conscience of the world, then would be very likely that God-world does have his own universal uncounscious.

These gods are Osiris and Isisrespectively, Seth and Nephtys. Posted October 3, by internetstructure in LinguisticsMetaphysics. Tagged with archetypesCarl Gustav Jungcollective unconsciousEgyptian religionlogogriphmythology.

Arhetip (psihologie)

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